During our college days, my friend, Ken, and I decided to drive to Chicago, wanting to see the big city while in that part of the country for a wedding. After the wedding rehearsal on Friday night, Ken and I struck out for the Windy City. As we traveled up I65, we could see the lights ahead. Soon we were on the edge of the city. As we got closer, we saw what appeared to be a sea of headlights and taillights, flowing along the Eisenhower Expressway. Drawing nearer, we suddenly found ourselves sucked into the eastbound traffic, and were soon flowing along at 70 plus miles per hour. After a few minutes I looked at Ken, who was driving, and asked,
“Do you have any idea where we are?”
“No.”
“Do you have any idea where we’re headed?”
“No.”
“You mean we’re lost?”
“Yes, but we’re making great time.”
Now I’ve embellished the story a little to make a point. If you don’t know where you’re going, any road will take you there. Sadly, many people wander through life with no real direction, just drifting along aimlessly.
But God doesn’t want His people to live this way. As followers of Christ, we are admonished to do just that – follow Him.
Some years ago I developed and led a seminar for a national Christian singles event. Entitled “GPS – God’s Positioning System,” it was designed to enable single believers to gain a better understanding of how to follow God’s will on a daily basis.
The central Bible truth for this study was:
God has a will for all creation. Some aspects of His will we can understand. Other areas of God’s will are beyond our understanding, which requires us to trust Him explicitly.
Now I find myself leading a home Bible study dealing with this same topic. After all, every believer is exhorted to know and do God’s will.
Last night we began to take a look at two dimensions of God’s will; first, His sovereign will, and secondly His moral will. My main source for this is a book by Gary Freissen, “Decision Making and the Will of God.”
So let’s first take a look at God’s sovereign will, which is His predetermined plan for everything that happens in the universe. Here are some biblical truths concerning God’s sovereign will.
1. God’s sovereign will is perfect. We understand, through the Bible, that God knows everything. Nothing is hidden from His view. Nothing takes Him by surprise. So, since God has perfect knowledge of everything, when He decides to do something what He wills to do is also perfect.
2. God’s sovereign will is certain to be fulfilled. When God chooses to do something, it will be done.
3. God’s sovereign will is hidden from human view. He doesn’t consult with us when He decides to do something. As He asked Job, “Where were you when I formed the earth?” (Job 38:4) In other words, Job wasn’t around and God wasn’t dependent on him or any human in any of the decisions God made regarding creation.
4. God’s sovereign will is exhaustive, meaning that nothing is left outside His will. God, who is in control of the entire universe, has a will concerning all of creation. Every atom that has every existed is included. The farthest star in the remotest galaxy is a part of God’s will.
Based on these realities, here are a couple of ideas for application:
First, consider the fact that God knew you before the foundation of the world. His word states this in Ephesians 1:11. This means that, long before you turned in faith to Christ, God had already planned for the day when you would experience forgiveness for your sins.
Now, think about a Heavenly Father who is so awesome and sovereign that nothing is outside His will. How does this make you feel? Do you sense peace and joy knowing that your life is in the hands of the One who holds and sustains the universe?
Tuesday, October 16, 2012
Wednesday, February 1, 2012
Prayer for wisdom and courage
A local group of conservative businessmen will meet for lunch and hear the Republican candidates for the 11th Congressional seat. I've been asked to pray. Here is the prayer:
Father, we are grateful for this new day. We thank you for your provision for us and for your watchcare over us.
Lord, we acknowledge you as the giver of every good and perfect gift, and as our Creator, the One who has endowed us with the unalienable rights of life, liberty, and the pursuit of happiness.
You, Lord, are the God of grace and glory, and, as the hymn implores, we ask that you grant us wisdom and courage for the facing of this hour.
First, Father, grant us wisdom. There are crucial choices before us as we elect leaders who will represent us. We need to hear from you, Lord. You have told us in your Word to pray for our leaders, and we call on you today to guide us in this endeavor.
And we ask, Lord, for courage. May we be emboldened to stand for those values we cherish – particularly the values of individual liberty and personal responsibility. We are reminded that you have called us to freedom. Help us to persevere as we see our freedom’s eroded by those who currently lead us.
Now, Father, bless us as we gather for fellowship around the table and enjoy the bounty of your hand. We thank you for those who have prepared this meal for us, and for the opportunity to enjoy the company of each other.
So it is, Lord, that, with respect and acknowledgment of persons of all faith, I offer this prayer in the Name of my Lord and Savior, Jesus Christ.
Amen
Father, we are grateful for this new day. We thank you for your provision for us and for your watchcare over us.
Lord, we acknowledge you as the giver of every good and perfect gift, and as our Creator, the One who has endowed us with the unalienable rights of life, liberty, and the pursuit of happiness.
You, Lord, are the God of grace and glory, and, as the hymn implores, we ask that you grant us wisdom and courage for the facing of this hour.
First, Father, grant us wisdom. There are crucial choices before us as we elect leaders who will represent us. We need to hear from you, Lord. You have told us in your Word to pray for our leaders, and we call on you today to guide us in this endeavor.
And we ask, Lord, for courage. May we be emboldened to stand for those values we cherish – particularly the values of individual liberty and personal responsibility. We are reminded that you have called us to freedom. Help us to persevere as we see our freedom’s eroded by those who currently lead us.
Now, Father, bless us as we gather for fellowship around the table and enjoy the bounty of your hand. We thank you for those who have prepared this meal for us, and for the opportunity to enjoy the company of each other.
So it is, Lord, that, with respect and acknowledgment of persons of all faith, I offer this prayer in the Name of my Lord and Savior, Jesus Christ.
Amen
Grant Us Wisdom
This great hymn was written by Harry Emerson Fosdick during a time of crisis in 1930. I have little use for his liberal theology, but this hymn speaks to the world today.
God of grace and God of glory,
On Your people pour Your pow'r;
Crown Your ancient Church’s story;
Bring its bud to glorious flow'r.
Grant us wisdom, grant us courage,
For the facing of this hour,
For the facing of this hour.
Lo! the hosts of evil round us
Scorn the Christ, assail His ways!
From the fears that long have bound us
Free our hearts to faith and praise.
Grant us wisdom, grant us courage,
For the living of these days,
For the living of these days.
Cure Your children’s warring madness;
Bend our pride to Your control;
Shame our wanton, selfish gladness,
Rich in things and poor in soul.
Grant us wisdom, grant us courage,
Lest we miss Your kingdom’s goal,
Lest we miss Your kingdom’s goal.
Save us from weak resignation
To the evils we deplore;
Let the gift of Your salvation
Be our glory evermore.
Grant us wisdom, grant us courage,
Serving You whom we adore,
Serving You whom we adore.
God of grace and God of glory,
On Your people pour Your pow'r;
Crown Your ancient Church’s story;
Bring its bud to glorious flow'r.
Grant us wisdom, grant us courage,
For the facing of this hour,
For the facing of this hour.
Lo! the hosts of evil round us
Scorn the Christ, assail His ways!
From the fears that long have bound us
Free our hearts to faith and praise.
Grant us wisdom, grant us courage,
For the living of these days,
For the living of these days.
Cure Your children’s warring madness;
Bend our pride to Your control;
Shame our wanton, selfish gladness,
Rich in things and poor in soul.
Grant us wisdom, grant us courage,
Lest we miss Your kingdom’s goal,
Lest we miss Your kingdom’s goal.
Save us from weak resignation
To the evils we deplore;
Let the gift of Your salvation
Be our glory evermore.
Grant us wisdom, grant us courage,
Serving You whom we adore,
Serving You whom we adore.
Sunday, January 22, 2012
An Open Letter to Cal Thomas
Evangelicals are desperate, Cal? Please. We of biblical faith are admonished to speak up and stand up for those who have no voice. It’s called social justice. And the greatest victims of injustice are the millions of children murdered before they were born. So, yes, we support Rick Santorum, especially on this issue.
As far as Jesus’ teachings, your column underscores what someone once said: that “a text taken out of context becomes a pretext for a proof text.” You criticize followers of Christ for being a part of the political process, when it is we, His people, who can be thanked for, among other things, the First Amendment. Look up John Leland, Baptist preacher from Virginia, and take note of his influence on James Madison’s final version of the guarantee of religious liberty. Were we invisible, who would have stepped forward on behalf of liberty? The ACLU?
When you consider the full counsel of scripture, not just a few selected verses from the Sermon on the Mount, which was, in reality, an admonition to the self-serving, self-righteous Pharisees, you’ll realize that over and over again Christ’s followers are told to be salt and light in the world. It is we Christians who have “flavored” society for good, standing for the rights of others and sharing what we have through soup kitchens, crisis pregnancy centers, homeless shelters, and so on. In just that regard alone, we have more than earned the right to be heard.
Furthermore, Paul tells us to be model citizens, which, one could infer, means participating in the full political process. And you twist his words in saying that we walk by faith, not by sight. This in no way means that Christians are to be invisible, but rather that we understand that we can trust God and take Him at His word, even when we can’t trace His hand. Paul underscores this point in declaring that Abraham “believed” God (i.e. walked by faith, not sight) in departing his home and traveling to a place he had never been before simply because God told him to.
Finally, Jesus’ teaching on private prayer is, again, a response to the showiness of the Pharisees, not a proscription against public prayer. The Pharisees wanted to impress others with their rigid adherence to the Torah and the 640 laws they built around it, but Jesus called them hypocrites, vipers, and poisonous. However, the early church often prayed corporately, and, at times, publically. Take a look at Acts 4, for just one example of corporate prayer. Even Jesus tells us to pray with one another.
My admonition to you is to stick to what you understand, and leave it to us who adhere to our Lord and Savior, Jesus Christ, to flesh out our faith as we feel led.
Let us pray. Tebow, if you feel so led.
As far as Jesus’ teachings, your column underscores what someone once said: that “a text taken out of context becomes a pretext for a proof text.” You criticize followers of Christ for being a part of the political process, when it is we, His people, who can be thanked for, among other things, the First Amendment. Look up John Leland, Baptist preacher from Virginia, and take note of his influence on James Madison’s final version of the guarantee of religious liberty. Were we invisible, who would have stepped forward on behalf of liberty? The ACLU?
When you consider the full counsel of scripture, not just a few selected verses from the Sermon on the Mount, which was, in reality, an admonition to the self-serving, self-righteous Pharisees, you’ll realize that over and over again Christ’s followers are told to be salt and light in the world. It is we Christians who have “flavored” society for good, standing for the rights of others and sharing what we have through soup kitchens, crisis pregnancy centers, homeless shelters, and so on. In just that regard alone, we have more than earned the right to be heard.
Furthermore, Paul tells us to be model citizens, which, one could infer, means participating in the full political process. And you twist his words in saying that we walk by faith, not by sight. This in no way means that Christians are to be invisible, but rather that we understand that we can trust God and take Him at His word, even when we can’t trace His hand. Paul underscores this point in declaring that Abraham “believed” God (i.e. walked by faith, not sight) in departing his home and traveling to a place he had never been before simply because God told him to.
Finally, Jesus’ teaching on private prayer is, again, a response to the showiness of the Pharisees, not a proscription against public prayer. The Pharisees wanted to impress others with their rigid adherence to the Torah and the 640 laws they built around it, but Jesus called them hypocrites, vipers, and poisonous. However, the early church often prayed corporately, and, at times, publically. Take a look at Acts 4, for just one example of corporate prayer. Even Jesus tells us to pray with one another.
My admonition to you is to stick to what you understand, and leave it to us who adhere to our Lord and Savior, Jesus Christ, to flesh out our faith as we feel led.
Let us pray. Tebow, if you feel so led.
Tuesday, January 17, 2012
Like A Mighty Army
2Chronicles 20 gives the account of a time in the life of King Jehoshaphat when the nation of Judah was threatened by the forces of Moab and Ammon. This was a vast army, according to the report given to Jehoshaphat, and the threat first struck fear in the heart of the king, then drove him to action.
Whether we like it or not, we’re in a struggle ourselves, not against Moabites or Ammonites, but against spiritual forces of darkness in high places. There is much we can learn from how God’s people responded to this threat.
The first thing we note is PREPARATION. As soon as the king got word of the attack, he prepared by declaring a fast and inquiring of the Lord.
The Bible tells us that we also need to prepare. In Ephesians 6:10-18, Paul exhorts us to put on the whole armor of Christ: the helmet of salvation, the breastplate of righteousness, the belt of truth, and the shoes of the gospel. Then he reminds us that we are to take up the shield of faith and the sword of the Spirit, which is the Word of God. Thus armed, we are ready to meet the foe. Paul reminds us, in 2Corinthians 10:4, that our weapons are not worldly but mighty. Our only weapons are the Word and prayer, but what else could we possibly need?
After the preparation the king called the people together for PRAYER. And his prayer is an earnest plea to God for guidance, wisdom, and strength. Note the honesty of the king as he pours out his heart. He prays, “we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you." When we come honestly and earnestly before the throne of grace, God hears and answers.
After the prayer came the PROCLAMATION. God spoke to the king and the people through the prophet. His words were, “Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.” He goes on to declare, “You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you."
Emboldened by this promise from God, the people began to PRAISE. Moreover, obeying God’s command, they went out to meet the foe with such confidence of victory that they put the choir in the front of the army, singing and shouting,
"Give thanks to the LORD,
for his love endures forever."
When they arrived at the battlefield, they found that the Moabites and the Ammonites had destroyed one another because of the Lord’s hand. God’s people were victorious because of their prayer and their praise.
At the sign of triumph Satan's host doth flee;
On then, Christian soldiers, on to victory!
Hell's foundations quiver at the shout of praise;
Brothers, lift your voices, loud your anthems raise.
Like a mighty army moves the church of God.
Brothers, we are treading where the saints have trod.
We are not divided. All one body, we.
One in hope and doctrine, One in charity.
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
Whether we like it or not, we’re in a struggle ourselves, not against Moabites or Ammonites, but against spiritual forces of darkness in high places. There is much we can learn from how God’s people responded to this threat.
The first thing we note is PREPARATION. As soon as the king got word of the attack, he prepared by declaring a fast and inquiring of the Lord.
The Bible tells us that we also need to prepare. In Ephesians 6:10-18, Paul exhorts us to put on the whole armor of Christ: the helmet of salvation, the breastplate of righteousness, the belt of truth, and the shoes of the gospel. Then he reminds us that we are to take up the shield of faith and the sword of the Spirit, which is the Word of God. Thus armed, we are ready to meet the foe. Paul reminds us, in 2Corinthians 10:4, that our weapons are not worldly but mighty. Our only weapons are the Word and prayer, but what else could we possibly need?
After the preparation the king called the people together for PRAYER. And his prayer is an earnest plea to God for guidance, wisdom, and strength. Note the honesty of the king as he pours out his heart. He prays, “we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are upon you." When we come honestly and earnestly before the throne of grace, God hears and answers.
After the prayer came the PROCLAMATION. God spoke to the king and the people through the prophet. His words were, “Do not be afraid or discouraged because of this vast army. For the battle is not yours, but God's.” He goes on to declare, “You will not have to fight this battle. Take up your positions; stand firm and see the deliverance the LORD will give you, O Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the LORD will be with you."
Emboldened by this promise from God, the people began to PRAISE. Moreover, obeying God’s command, they went out to meet the foe with such confidence of victory that they put the choir in the front of the army, singing and shouting,
"Give thanks to the LORD,
for his love endures forever."
When they arrived at the battlefield, they found that the Moabites and the Ammonites had destroyed one another because of the Lord’s hand. God’s people were victorious because of their prayer and their praise.
At the sign of triumph Satan's host doth flee;
On then, Christian soldiers, on to victory!
Hell's foundations quiver at the shout of praise;
Brothers, lift your voices, loud your anthems raise.
Like a mighty army moves the church of God.
Brothers, we are treading where the saints have trod.
We are not divided. All one body, we.
One in hope and doctrine, One in charity.
Onward, Christian soldiers, marching as to war,
With the cross of Jesus going on before.
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